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Wednesday, 18 November 2015

Clad with the 'Hair of Trees': A history of native American Spanish moss textile industries (Article)

Volume 41, Issue 1, 1 May 2010, Pages 3-27


University of London, Goldsmiths College, United Kingdom

Abstract

This article examines textile industries related to the plant known as 'Spanish Moss' (Tillandsia usneoides) that were developed by Native Americans over the centuries. In revising the known historical accounts that mention this plant either as garment or as domestic textile, it reveals a widespread and refined empirical knowledge of Spanish Moss ecology that continues into the present day with important implications for the maintenance of cultural continuity and identity among Native Americans of the southeast United States. In this first, comprehensive look at documents that make reference to the plant, indigenous North American Spanish Moss textiles and garments are analysed from an anthropological perspective that highlights the significance of social and cultural meanings embodied in objects. The framework provided by this perspective indicates how a comparative anthropological interpretation of past records that mention Spanish Moss textile industries can be useful to reconstruct hidden, or poorly known histories of textiles. Whilst data generated by a fresh look at the sources can enrich the existing literature about the plant, they simultaneously contribute to further developing methodologies suitable to an understanding of culturally specific knowledge associated with weaving and manufacturing processes. © 2010 Pasold Research Fund Ltd.

Indexed keywords

GEOBASE Subject Index for World Textile Abstracts: cultural anthropology; ecology; garment; natural fiber; textile history
ISSN: 00404969Source Type: Journal Original language: English
DOI: 10.1179/174329510x12670196126485Document Type: Article
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References (152)


Costoro trovammo più bianchi de li passati, vestiti di certe erbe che stanno pendenti da li rami de l'alberi, quali tessano con varie corde di canapa silvestre, el capo nudo, ne la medesima forma de li altri' [translation by the author]. See letter of Giovanni da Verazzano to Francis I of France dated
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The analysis carried out on textual and iconographic material was complemented by data gathered over nearly a month in South-East United States during the summer of 2007. This research was possible through a generous grant received by the Pasold Research Fund
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The verb 'to cure' is currently employed by the people residing in south-eastern United States to describe the process by which the harvested Spanish Moss gets converted into a usable product
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Margry, P.
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(1994) Florida's First Peoples: 12,000 Years of Human History, pp. 86-87.
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Adovasio, J.M., Andrews, R.L., Hyland, D.C., Illingworth, J.S.

(2001) North American Archaeologist, 22 (1), pp. 1-90. Cited 5 times.
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(1996) A Most Indispensable Art: Native Fiber Industries from Eastern North America, pp. 30-49. Cited 5 times.
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A Most Indispensable Art, pp. 1-29. Cited 4 times.
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(1987) The Historic Indian Tribes of Louisiana: From 1542 to the Present, pp. 137-171.
A more specific survey of south-eastern Indians' regional technologies can be found in the section, Fred B. Kniffen, Hiram F. Gregory and George A. Stokes, Baton Rouge: Louisiana State University Press
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Whitford, A.C.

(1946) Anthropological Papers of the American Museum of Natural History, 38 (1). Cited 8 times.
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(1908) American Anthropologist, 10 (3), pp. 568-574. Cited 6 times.
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Simpkins, D.L., Allard, D.J.

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Spanish Moss in His A New Voyage to Carolina, p. 117.
John Lawson talks extensively about the various uses, 190, 207
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Swanton, J.

(1946) Bureau of American Ethnology Bulletin, 137, p. 247.
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Brown
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For a later treatment of the subject
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SPECK, F.G.
A LIST OF PLANT CURATIVES OBTAINED FROM THE HOUMA INDIANS OF LOUISIANA
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Medford Jr., C., Gregory, H.F., Sepulvado, D., Cameron, N., Jones, J.
(1990) The Old Ways Live: The Claude Medford Jr. Collection, p. 55.
A miniature of a dugout canoe with the forked pole used to harvest Spanish Moss made by Houma artist Antoine Billiot is in the Williamson Museum in Natchitoches, Louisiana, Natchitoches, LA: Williamson Museum, Northwestern State University., 63
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Lawson
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This practice was widespread from the southern limits of Virginia to the south-western corners of Louisiana until the mid-eighteenth century. The earliest reports mention tufts or pads of Spanish Moss tied to the body through a system of leather thongs that prevented it from moving while the girl was walking. The wad may have had the function of a menstrual pad, but nothing other than the shape of the covering is known. The French founder of Louisiana Monsieur d'Iberville recorded it among the Bayogoula and Pascagoula girls in the lower Mississippi valley. John Lawson witnessed the same practice among pubescent girls of an unidentified group of Carolina Indians (possibly a Siouan tribe). References to this practice are found
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Margry
Decouvertes, 4, p. 171.
Hariot Merveilleux et estrange rapport, table VIII
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Swanton, J.

(1922) Bureau of American Ethnology Bulletin, 73, p. 303. Cited 28 times.
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Aldrich, C.C., Deblieux, M.W., Kniffen, F.B.

(1943) Economic Geography, 19 (4), pp. 347-357.
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(2007) Pers. Comm.
A thriving industry based on the procurement, cure and sale of Spanish Moss flourished in the southern United States until it declined as a consequence of the invention of artificial materials in the second part of the twentieth century. Foams and other synthetic materials gradually replaced the processed plant for padding mattresses, chairs and eventually automobile seats (Jean Verret-Luster (Houma) , Natchitoches, Louisiana, July
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Brown
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Alt, S.
Spindle whorls and fiber production at early Cahokian settlements
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Gregory, H.P.
(2007) Pers. Comm
Natchitoches, Louisiana, July
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Kniffen, F.

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Knopp, K.R.

(1996) North South Trader's Civil War, 23 (1), pp. 32-35.
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Wilson, M.
(2007) (Koasati Tribe), Pers. Comm.
In colonial times technological knowledge was exchanged between people living in close proximity, for example, among Africans and Native American slaves that worked together in plantations and in the southern Bayous. Over the century following the Civil War Native Americans, African Americans and Cajuns living in and near the swamps made a living out of gathering the moss for commercial purposes. Koasati and Houma informants remember the post-Second World War period when their parents and grandparents used to harvest Spanish Moss for both domestic consumption and sale, Natchitoches, Louisiana, July
  •  

Hamby, L.
Wrapt with string
(2007) Textile: The Journal of Cloth and Culture, 5 (2), pp. 206-229. Cited 2 times.
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Holmes, W.H.
Prehistoric Textile Art, pp. IV.
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Swanton, J.

(1946) Bureau of American Ethnology Bulletin, 137, p. 476.
Washington, DC: Smithsonian Institution
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Granberry, J.
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Tuscaloosa: University of Alabama Press, In the Timucua language the word amuna equally describes cloth, yet with reference to tailored garments
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Milanich, J.T.

(2004) Handbook of the North American Indians Vol.14, Southeast, pp. 219-228. Cited 5 times.
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Paterek, J.
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A description based on primary sources can be found., New York and London: W. W. Norton & Co.
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Anawalt, P.R.

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García
Dos Antiguas Relaciones, p. 193.
Geupil or huipil is a short, square tunic made of two pieces of cotton sewn together along the shoulders that was used by Mexican Nahuatl women of the sixteenth century. This term may have described a Spanish Moss outfit that resembled a short poncho made of festoons spreading over the torso and shoulder as reported by Fray Andrés
  •  

Swanton, J.

(1922) Bureau of American Ethnology Bulletin, 73, p. 346. Cited 28 times.
His account appears translated in English by Swanton: 'The dress of the women is in the style of a cloak (guepil) and skirts of the long moss (pastel) which grows on trees, made like a fringe. The cloak hangs from the neck to a point below the waist, and the skirts from the waist down to the ground' Washington, DC: Government Printing Office
  •  

Hann, J.
(1996) A History of the Timucua Indians and MissionsCited 42 times.
Additional descriptions of forms of garments used by south-eastern Indian women before the eighteenth century can be found, Gainesville: University Press of Florida
  •  

Wenhold, L.L.

(1936) Smithsonian Miscellaneous Collections, 95 (16), p. 95. Cited 3 times.
in the translation of colonial correspondence
  •  

The New World, p. 113.
Lorant ed
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Hulton, P., Quinn, D.B.
(1964) The American Drawings of John White 1577-1590: With Drawings of European and Oriental Subjects Vols 1 and 2Cited 14 times.
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  •  

Swanton
Early History, p. 346. Cited 4 times.
  •  

(1992) Middle English Dictionary, p. 1122.
For a recent definition of surplesse, see Robert E. Lewis and Mary F. Williams eds, Ann Arbor: University of Michigan Press. A 'surplesse' is a loose-fitting liturgical garment usually worn over a long tunic
  •  

Catlin, G.
(1844) Letters and Notes on the Manners, Customs, and Conditions of the North American Indians, IiCited 58 times.
first published
  •  

(1973) New York: Dover Publications, p. 223.
this edition
  •  

Sherr Dubin, L.
(1999) North American Jewelry and Adornment from Prehistory to the Present, p. 213.
New York: Harry N. Abrams Publishers, 403. A very clear image of the way this collar was worn can be appreciated in George Catlin's 1834 two portraits of Tul-lock-císh-ko (Drinks the Juice of the Stone), Choctaw ball player part of the Smithsonian American Art Museum's collections. Dubin published a modern rendition of this item
  •  

Verret-Luster, J.
(2007) Pers. Comm.
Natchitoches Louisiana July
  •  

Gregory, H.P.
(2007) Pers. Comm.
As a complement to her statement, Professor Gregory adds that Spanish Moss skirts had a short-lived resurgence in the 1970s, but the fad soon died out Natchitoches, Louisiana
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  Carocci, M.; University of London, Goldsmiths College, United Kingdom
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