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Thursday, 18 February 2016

Born on February 18


1516 Queen Mary I, also known as Bloody Mary for her persecution of Protestants.



1848 Louis Comfort Tiffany, glassware artist and designer.



1922 Helen Gurley Brown, editor of Cosmopolitan magazine.



1931 Toni Morrison, Nobel laureate and Pulitzer Prize-winning author (The Bluest Eye, Beloved).
1934 Audre Lord, poet.

Volume 9, Issue 1, 2 January 2016, Pages 16-31

The ontology of twerk: From sexy Black movement style to Afro-Diasporic sacred dance  (Article)

Department of Religion, Dartmouth College, Hanover, NH, United States

Abstract

The objective of this article is to develop an ontology of twerk that situates it within Black Atlantic choreographic modalities, including those of Afro-Diasporic religions. As a corrective to the pervasive stereotyping and appropriation of twerk, I place its normative performance within the cultural space of contemporary Black New Orleans. I furnish an overview of temporally proximate regional variations in the United States and locate its more remote antecedents in the participatory dances documented on North American plantations. Twerk also shares various morphological and thematic similarities with Caribbean and Latin American movement traditions that have promoted female sexual, economic, and political freedom. Of these, I take into special account Brazilian, Cuban, and Haitian dances sacred to Afro-Diasporic deities venerated for giving life and bearing witness to death. I conclude that twerk should be understood properly as part of a family of Black Atlantic dances that emerged from shared histories of domination. © 2015 Taylor and Francis.

Author keywords

Black Atlantic; dance; gender; Lucumí/Santeriá; race; Vodou
ISSN: 17528631Source Type: Journal Original language: English
DOI: 10.1080/17528631.2015.1055650Document Type: Article
Publisher: Routledge